Terry Virgo: "God's new thing is going to be this big!"
Premier Christianity Magazine is a fairly broad church publication; it's articles, both in authorship and subject matter, span the spectrum from liberals and liberal evangelicals (if that isn't an oxymoron!) such as Robert Beckford, Steve Chalk and Rob Bell through Rick Warren to fundamentalist evangelicals like R T Kendall. I'm in favour of this editorial policy because it acknowledges the realities of Christian culture; to recycle a phrase I actually found in one of Christianity's reviews this month: "This isn't safe Christian publishing because we don't live in a safe Christian world". You can say that again! ...the Christian world certainly isn't safe for one's faith! For if one gets too sectarian, too partisan, too fundamentalist and too choosy with one's Christianity one ends up being obliged to label just about everyone else's version of Christianity (except one's own, of course) as heretical! Since there are any number of fundamentalist puritan sects out there declaring themselves to be the-whole-Truth-and-nothing-but-the-Truth-so-God-help-all-those-others-in-error, a very natural conclusion in the face of this endless sectarian farce is that Christianity is simply bogus. So, either one rejects Christianity outright as the resort of the spiritually conceited or one goes down Premier Christianity's broad church road.
So, given Premier Christianity's editorial policy I was comfortable with the fact that the November edition carried an article by Charismatic "restorationist" and fundamentalist leaning Terry Virgo. His name has come up on this blog before - see here and here. The article was titled: "Whatever happened to the promised revival" and concerned Virgo's belief that the time is right for revival (or at least another promise of revival!). In my experience pronouncements of coming revival by some Christian pundit or other have been so frequent and to date have proved so false that its very easy to automatically dismiss such claims. In fact to be frank that was exactly my response to Virgo. However, given the culturally run down circumstances in which Western Christianity finds itself I can understand a little wishful thinking on Virgo's part and I wouldn't want to be too hard on him. What I would query, however, are some of the more specific features of his piece. I itemize these below:
Item 1: Virgo says that true revival starts with repentance in the church and fresh encounters with God. He might be right, but what completely obscures this hypothesized pattern is that in my experience repentant revivalist meetings, some of them involving claimed epiphanies, ecstasies, inner light experiences, trance-like behaviors and altered states of consciousness (Often labelled nowadays as "encounters"), are so frequent that if revival does break out there will inevitably be some revivalist group or other who are well placed to claim "It happened here first!". For example, Virgo tells us the story of the stern Welsh fundamentalist Martin Lloyd-Jones who interrupted his planned preaching program in 1959 to preach for a whole year on revival hoping that revival would break out soon. (At that time Jones did not indulge in what today we would call "encounter" behaviours). There was no revival, but if there had been it is quite possible that Jones' name would have been easily associated with it. As it happened the 1960s was accompanied by cultural shifts both inside and outside the church. The church of the 60s experienced the "encounter" Christianity of the charismatic movement and a resurgence of fundamentalist Christian literalism manifested in anti-science young earthist trends. But as Virgo rightly points out the charismatic renewal of the 1960s cannot classify as a classic revival.
Item 2: Regarding the charismatic renewal and fundamentalist shifts of the 60s Virgo says "For me the word 'revival' was replaced by the word 'restoration'". Of course it's futile contradicting Virgo in his use of labels - he can call it what he wants. I personally would have referred to the 1960s cultural shifts in the church as a "change of garb" or a "change of style". Yes, often those changes were needed to meet the day but sometimes the new dress was tasteless, garish, affected, and inauthentic. Moreover, the "encounters" (referred too as "Baptisms in the Spirit" in those days, and later "the touch of God"**) often failed to live up to their promise of "Holy Power".
However, I'm intrigued by Virgo's use of the world "restoration" because when I first came across Virgo's name at the beginning of the 1980s he was part of a movement who used the word "restoration" to describe a "recovery" of the ministries of apostles, prophets and authoritative (sometimes also authoritarian) church leadership. By the end of the 1970s the charismatic movement of the 60s had started to get stale and passe and a "where to next?" feeling set in. The new restorationist leadership was claiming that these rediscovered ministries were evidence of God's next big thing. In fact the slogan that did the rounds was that "God was doing a new thing". By the beginning of the 1980s this "new thing" itself was starting to fade and it wasn't until the mid 1990s that yet another "new thing", in the form of the trance-like "Toronto Blessing", started to emerge.
One of the leaders of the restorationist movement, Arthur Wallace, wrote a short "prophetic" piece to the effect that this new awakening, under the restored patriarchal leaders, would result in a flowing together of the different streams of Protestantism. This kind of unifying restoration, needless to say, never took place; it petered out into yet another splinter of Protestantism as its "big preach" leaders got down to the routine day to day business of running their churches. Some of those leaders were authoritarian in outlook, such as Bryn Jones. As one of the big name leaders Virgo was considered by his flock to be an apostle, but Virgo was a less authoritarian and wiser leader than many; this may be why he has lasted and has gained some respect. But even so he was still too authoritarian in doctrinal paradigm to be of much help in the Mark Driscoll affair. (See here and here)
However, I'm intrigued by Virgo's use of the world "restoration" because when I first came across Virgo's name at the beginning of the 1980s he was part of a movement who used the word "restoration" to describe a "recovery" of the ministries of apostles, prophets and authoritative (sometimes also authoritarian) church leadership. By the end of the 1970s the charismatic movement of the 60s had started to get stale and passe and a "where to next?" feeling set in. The new restorationist leadership was claiming that these rediscovered ministries were evidence of God's next big thing. In fact the slogan that did the rounds was that "God was doing a new thing". By the beginning of the 1980s this "new thing" itself was starting to fade and it wasn't until the mid 1990s that yet another "new thing", in the form of the trance-like "Toronto Blessing", started to emerge.
One of the leaders of the restorationist movement, Arthur Wallace, wrote a short "prophetic" piece to the effect that this new awakening, under the restored patriarchal leaders, would result in a flowing together of the different streams of Protestantism. This kind of unifying restoration, needless to say, never took place; it petered out into yet another splinter of Protestantism as its "big preach" leaders got down to the routine day to day business of running their churches. Some of those leaders were authoritarian in outlook, such as Bryn Jones. As one of the big name leaders Virgo was considered by his flock to be an apostle, but Virgo was a less authoritarian and wiser leader than many; this may be why he has lasted and has gained some respect. But even so he was still too authoritarian in doctrinal paradigm to be of much help in the Mark Driscoll affair. (See here and here)
Item 3: There have been a number of failed prophecies about revival in the UK and Virgo, unwittingly, probably alludes to one such failed prophecy. He talks of a lady friend who had a vision just weeks before Princess Diana's death of the streets of the UK being filled with flowers. I wonder if this is the same "prophecy" that arrived at my church just after Diana had died. We were told that the source of the prophecy came with good backing (Perhaps with Virgo's backing?) and that clearly the prophecy about the streets being filled with flowers had been fulfilled. However, Virgo doesn't tell us that the prophecy did the rounds in two parts and the second part, presumably from the same source, claimed that as quickly as the flowers would be removed from the streets revival would come to the UK. Of course, that second prophecy wasn't fulfilled! If I'm right then it looks as though Virgo has forgotten about this or has suppressed it. My guess is that the lady concerned had what she perceived as precognitive visions and/or dreams - a phenomenon that is not uncommon in the population as a whole. But if an attempt is made to use these precognitive visions predictively let me warn people that they are unreliable and can betray the prognosticator just as they did Virgo's lady friend.
In my experience prophecies of revival are two-a-penny out there. Without digging into the archives I can recall several in my time alone. Like revivalist meetings, prophecies of revival are probably happening all the time and if and when revival breaks out someone somewhere will feel they are able to claim that they correctly prophesied it!
Confirmation bias is rampant in some Christian subcultures and the welter of attempted prognostications makes it very likely that someone somewhere will eventually come up trumps - or at least think they've come up trumps!* In this post I published some false prophecies taken from my own memories. Viz:
***
In my experience prophecies of revival are two-a-penny out there. Without digging into the archives I can recall several in my time alone. Like revivalist meetings, prophecies of revival are probably happening all the time and if and when revival breaks out someone somewhere will feel they are able to claim that they correctly prophesied it!
Confirmation bias is rampant in some Christian subcultures and the welter of attempted prognostications makes it very likely that someone somewhere will eventually come up trumps - or at least think they've come up trumps!* In this post I published some false prophecies taken from my own memories. Viz:
1. The
Mt Carmel prophecies affirming 1975 as a “significant” year. (From the Christian "Buzz" magazine)
2. That
revival would sweep the southern part of England, as did the hurricane of 1987. (Grantly Watkins at a Norwich "May Day" event)
3. That
this or that person would be healed from terminal cancer and never did (Too numerous to mention specifically!)
4. That
there would be Christian revival shortly after Princess Di’s death. (Terry Virgo's friend)
5. The
Spring Harvest prophecy that Westminster Chapel would be the center of a great
revival in 1996. (Gerald Coates)
6. That
the millennium bug would be the precursor of Global collapse in the year 2000. (Barry Smith)
7. That
Southern England would experience a devastating Earthquake. (A Dereham Road Baptist Church member quoting information she received from a "prophetic ministry". She quoted this during a meeting where I was in attendance)
8. That
“big things” would be happening in the UK shortly after the July 2005 BennyHinn rally in Norwich.
Since I published the list above there has been a prophecy at the "Bay of Holy Spirit Revival" which claimed that my home city of Norwich would experience a revival. We've also fairly recently (2014/15) had the "Blood Moon" prophecies which, on the basis of a relatively rare series lunar eclipses, made predictions of eschatological interest. The sell-by-date of these prophecies, however, is rapidly running out. It's also worth comparing all this with the prognisticating activities of the Jehovah's Witnesses' Watchtower organisation.
The above are anecdotal in that they just come from my memory. If I did a little digging and research I might be able to unearth some documentation to support these anecdotes. However, I must say that I've got better things to do with my life than run down cheap plastic Woolsworth's quality prophecies, "prophecies" here today and forgotten tomorrow.
Footnotes:
* You can do this experiment safely at home. Take two dice and throw them both one after the other. Use the first die thrown as a "prognosticator" of the second die thrown. If the first die comes up with a "6" then regard this as a prediction that the second die will land a "6". Marvel when the predicting die actually, and eventually, get's it right!
Wow! One of those die has just predicted the other!
** As the Toronto blessing got underway in the mid 1990s it became apparent that even those who claimed they had been "Baptised in the Spirit" could come back for more and experience a "new touch of God" in the form of the ecstatic mental states of the new blessing. Thus, the emphasis shifted from an elite class of Christians initiated once for all into the things of the Spirit to ongoing "touches of God" and encounters. The promise of these trance-like experiences drew seekers and filled the chairs (and often the carpets!) of those revivalist rallies.
