Christian conspiracy theorist Brannon Howse
verses
The ex-Pensacola patriarch, Micheal L Brown
I have often remarked on the viciousness of fundamentalist infighting (See here for example). This is really no surprise given that fundamentalists on both sides of a fault line will likely believe that their opinions come with the authority of God behind them. They will see one another as an affront to the Almighty Himself and therefore deserving of the strongest possible censure. I recently came across one of these arguments.which I relate here.
It's a long story of how it came about, but I receive the newsletter of a certain Dr Michael L Brown who I have mentioned in a blog post here. Brown is a fundamentalist although not as extreme as some: If, as I usually say, fundamentalism is 1 part doctrine to 2 parts bad attitude then roughly speaking Brown has only got 1 part of that bad attitude. This may have something to do with him being a charismatic fundamentalist who was a leader in the "Pensacola Outpouring". The "Pensacola Outpouring", like the "Toronto Blessing", involved bizarre trance and hypnotic like behaviors manifested during large meetings. These public displays of what may be altered states of consciousness were not unlike the dancing mania outbreaks of the middle ages. According to Wiki the Pensacola revival:
Obviously we have here yet another false prophecy! The doubts arising from being associated with such curious behavior and abortive prophecies may have had a humbling effect on people like Brown thus taking the edge of their epistemic arrogance. In passing let me note that the traditional reformation identifying fundamentalists take an uncompromising stand against the likes of David Yonggi Cho. This is clear from the 2013 issue (No 1) of Sword and Trowel, a magazine produced by the "Metropolitan Tabernacle", a highly sectarian fundamentalist church in London who favour "Biblical separation from error" (And we know what that means: "Truth & error" as defined by themselves!) In an article entitled "Abandoning separation from Biblical error" the magazine urged evangelicals to separate themselves from heretics of whom David Yonggi Cho was clearly one! These same reformation identifying Christians also take strong exception to the charismatic antics of R T Kendall who like Brown has also been very much involved with trance-like behaviors among Christians - see here. However, I'm digressing into other fundamentalist infighting. I really need to get back to the subject in hand: Brannon vs Brown.
... was precedented [with] a prophecy by Dr. David Yonggi Cho, pastor of Yoido
Full Gospel Church. God told Dr. Cho that He was "going to send revival to
the seaside city of Pensacola, and it will spread like a fire until all of
America has been consumed by it."
Obviously we have here yet another false prophecy! The doubts arising from being associated with such curious behavior and abortive prophecies may have had a humbling effect on people like Brown thus taking the edge of their epistemic arrogance. In passing let me note that the traditional reformation identifying fundamentalists take an uncompromising stand against the likes of David Yonggi Cho. This is clear from the 2013 issue (No 1) of Sword and Trowel, a magazine produced by the "Metropolitan Tabernacle", a highly sectarian fundamentalist church in London who favour "Biblical separation from error" (And we know what that means: "Truth & error" as defined by themselves!) In an article entitled "Abandoning separation from Biblical error" the magazine urged evangelicals to separate themselves from heretics of whom David Yonggi Cho was clearly one! These same reformation identifying Christians also take strong exception to the charismatic antics of R T Kendall who like Brown has also been very much involved with trance-like behaviors among Christians - see here. However, I'm digressing into other fundamentalist infighting. I really need to get back to the subject in hand: Brannon vs Brown.
Brown's news letter links to an article of his (I have copied and stored this article here) where he complains about the attack on his friend James White who chose to publicly dialogue with the conservative (fundamentalist?) Muslim, Dr. Yasir Qadhi. I think we can take Brown's word for it that any Christian friend of his is very unlikely to compromise in a dialogue with a Muslim. Moreover, it seems that James White is an authority on Islam and has no illusions about Islam's history of coercion and violence. The attack on White was carried out by the Christian conspiracy theorist Brannon Howse who condemned the meeting in the strongest possible terms. Picking up the story as told by Brown:
Ironically,
the man who launched the ugliest of these attacks against White, Brannon Howse,
is a self-professed non-expert of Islam. Yet he claims that White “has proven
he is not only not an expert on Islam but has a very hard time teaching the
Bible in context.” He further alleges that the dialogue was a “travesty that
was permeated with the spirit of antichrist,” and even writes, “The time has
come to identify the men, churches, and organizations who defend James White in
what 2 John 7-11 describes as an evil deed manifesting the antichrist spirit.”
Indeed, those who stand with White are nothing more than the “Christian mafia.”
Why such
hysterical rhetoric? Why such over-the-top attacks on a brother in the Lord?
Why the histrionics?
Unfortunately,
the “useful idiot” smear is repeated in the title of a far less hysterical
article by James Simpson on the American Thinker: “When Evangelicals Become
Useful Idiots for Islamism.” And Simpson defends this kind of rhetoric,
writing, “Howse believes that White is simply playing into the Islamist's
hands, and calls him a ‘dupe’ and ‘useful idiot.’
“These
terms may sound harsh, but are very apropos in this circumstance. ‘Useful
idiot’ is a term coined by Soviet leaders to describe Western liberals who
enthusiastically promoted the communist line without knowing it. Today the
‘Interfaith Dialog’ seeks to do the same for Islam.”
Simpson
and Howse could hardly have been more uninformed, thereby misinforming their
readers.
Simpson, another fundamentalist, looks as if he has the usual fundamentalist collective paranoia. In fact Brown quotes him as follows:
The
Left, in concert with its allies among atheists, Islamists, and the homosexual
lobby, is engaged in a multi-front war to destroy what remains of our nation's
Christian bedrock
Islam is hardly allied with the homosexual lobby or atheists; they are all players in a multi-cornered row which includes numerous Christian fundamentalist splinter groups each of whom, as is their wont, believe everyone has especially got it in for them and them alone. Brown, however, shows less intense symptoms of paranoia. He says of Yasir Qadhi:
Is Qadhi
involved in a stealth plot to overthrow America? Not to my knowledge. Is he
connected to Muslim organizations in America that I do not trust? Absolutely.
But do I take him at his word that he now opposes violent jihad, to the point
that ISIS, whom he calls “crazy,” is trying to kill him? Yes I do.
But in spite of that we can take it that Brown, as do White, Simpson, Howes and Qadhi, has the fundamentalist mindset which means that all who radically disagree with him have at best an inferior faith and at worst will be thrown into hell. As White is quoted as saying to Qadhi
White
basically said to the imam, “We both believe the other is going to hell. Now
what?”
Fundamentalists do not accept that epistemic issues allow interlocutors who disagree with them to do so with a clear conscience and that this disagreement does not warrant them being thrown into an eternal hell. So, why would I want to side even with a more moderate fundamentalist like Brown when it is likely he, along with his fellow fundamentalists, would believe that my expression of faith is at best inferior and at worst deserving of an eternity in hell?
In this context of no-holds barred contention it is no surprise that Howes would not dialogue with the antichrist conniving Brown:
For the
record, I invited Brannon Howse to join me on the air opposite Dr. White to
share his concerns but he declined. I also offered this article first to
American Thinker, giving them the opportunity to present a different
perspective, but they declined to post it, saying it was too long -- although it was shorter than the Simpson
article I critiqued here – and that it was too theological. When I offered to
shorten it and make it more political and less theological if they were likely
to post it, they did not reply
Why such over the top attacks on a brother in the lord? asks Brown. That's because the logic of fundamentalism favours an epistemic arrogance (and conspiracy theorism) which leads them to believe they are the very mouth piece of the Almighty. Fundamentalists are so unself-aware that they fail to see themselves reflected in other (opposing) fundamentalists. We've seen plenty of this kind of behaviour from Ken Ham as he's attacked in quite extreme terms Christians who disagree with him. Moreover, he presides over an organisation that even attacks Christians who believe the Earth to be 10,000 years old rather than his shorter 6000 year figure. Interestingly, like Howes Ham has also snubbed friendly overtures from other Christians.
I think Brown is on a hiding to nowhere when he asks:
I think Brown is on a hiding to nowhere when he asks:
It’s time, then, for the hysterical rhetoric to stop and for us to work together in sounding the alarm against radical Islam while reaching out with love and truth to the Muslim community. Shall we bury the hatchet here and move forward?
How can they bury the hatchet when they believe without a shadow of doubt that their hatchet is God's very word and will? Brown himself is certainly not going to bury the hatchet with those Christians he disagrees with over his fundamentalism; in fact he may even be unwilling to concede that they are brothers in Christ.
We see above the usual inchoate squabbling bunch of Christian partisans, all of whom will claim the enlightenment of the Holy Spirit when in fact their discordant racket means they have failed to earn their right to be listened to. When one surveys this sort of wide spread behavior among fundamentalists one can understand any one thinking "Who needs Christianity and the Christian God?"
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