Showing posts with label Bethel. Show all posts
Showing posts with label Bethel. Show all posts

Monday, February 02, 2026

The Shaming of Shawn Bolz of Bethel

 


Investigator Mike Winger is on the left. The subject of his recent exposé, Shawn Bolz of Bethel, is on the right

Mike Winger is a Christian trouble shooter who, when it comes to  exposés dares to go where other Christians are too frightened to go in case they reveal something they don't want to believe. I had a look at Mike's work in relation to Bill Johnson's Bethel fellowship as far back as 2020....see here:

Views, News and Pews: Prosperity Christianity Part V: Soft-cop theologian examines Bethel Biblically.

I was impressed with Mike's work: To me it came over as thorough, dispassionate and fair. I'd naively hoped that since 2020 Bethel had cleaned up its act a bit. But then came Mike's recent revelations about Bethel's prophetic faker Shawn Bolz. Read more about that here...

Bethel Church admits cover-up of prophet Shawn Bolz fraud and abuse allegations | Premier Christianity

....and here....

Why the Church needs to re-think what prophecy really means | Opinion | Premier Christianity

Emilia Fuller, an ex-member of Bethel, wrote the following article in the Christian Magazine Woman Alive ....

Bethel, Shawn Bolz, and the question of accountability | Opinion | Woman Alive

The quote below taken from Emilia's article struck a chord with me:

When the news broke [about Shawn Bolz] through a 6-hour YouTube video by  American evangelical theologian, Christian apologist, and YouTube personality, Mike Winger, my phone erupted with messages sharing the link. I was honestly neither surprised nor affected by the revelations. Having experienced many years of sustained psychological, emotional and spiritual abuse in my time working at Bethel, I was curious to see what response would come from both Bethel and Bolz. If I’m honest, I didn’t expect much – as my own experience had shown me when I tried to bring things into the light, I was either gaslit, stonewalled or silenced by their culture of honour. 

We have seen two very different responses, from Bolz – a letter to his subscribers notifying them he is taking a sabbatical with no admission of guilt or ownership. And then Bethel, who by all accounts have taken full ownership and I would say are in the process of repentance, that I believe is actually genuine. This I was not expecting. 

Well, there's good and bad in there....

The Bad: Ms. Fuller's attempts to shine a light on Bethel's issues were met with stonewalling by Bethel members. That's very much the kind of thing which happens among the cults. It's so drummed in to cult members that they are part of a radically righteous elite Christian community they find it impossible to think there is any need for healthy self-criticism. They simply don't want to believe the victims of abuse because it challenges their rose-colored-spectacled view of the cult and above all it puts a question mark over the huge social investment they have made toward the cult community. Cult members are so taken in by the cult's teaching that they are also unwilling to question what they themselves have become in order to fit in with the cult's ethos. The cult's teaching is usually administered at the inception of the movement by some utterly self-believing, uncompromising charismatic leader (who may well have personality disorders such as narcissism). The resulting community bonding effect which inculcates members with a fierce loyalty was very clear at Noel Stanton's Bugbrooke cult.  Bethel may not classify as a cult in the strongest sense of the word, but the precursors are there. Those precursors helped to make them susceptible to Bolz's teaching. 

The cult isn't all bad: But therein lies the rub: Cults offer real social benefits such as a satisfying cooperative community, a sense of belonging & acceptance, unity & gravitas of purpose and above all a message of ultimate meaning; all much sought after in these modern days of social fragmentation, tension and emptiness. But this is just the bait which ultimately draws the uninitiated into a tight social matrix, disconnected from the outside world and which is very hard to shake off. In order to stay bonded with the cult ethos members may have to live a life of pretense which can take its psychological toll. 

The Good: However, if Emilia is right, it does look as if genuine self-criticism has set in at Bethel. (I wonder if Emilia feels that they didn't listen to her because she was a woman?) Self-criticism does happen sometimes. For example, once Noel Stanton had died and his fierce & intimidating charismatic hold released, the Bugbrooke cult, under outside pressure, self-examined and decided that the community was so blighted, flawed and pathological that it should dissolve itself; and none too soon too. Now, that unfortunately didn't happen at Jones Town; we know what happened there; it's too upsetting to mention.


NOTE:

Shawn Bolz looks uncannily like Mark Driscoll, another controversial figure who I wrote about here:

Views, News and Pews: The Mark Driscoll Affair

Views, News and Pews: The Mark Driscoll Affair. Part II

Views, News and Pews: A Foot Note on The Mark Driscoll Affair.

The theme here seems to be that of dominating Alpha males!!


Mark Driscoll

Tuesday, June 23, 2020

Prosperity Christianity Part V: Soft-cop theologian examines Bethel Biblically.


Mike Winger Soft Cops Bill Johnson. 

For the previous parts see:



The above video is an analysis of the Bethel movement by Mike Winger. He himself is a charismatic and is no enemy of Signs and Wonders per se. He's also generous toward Bethelism and doesn't deny that some of Bethel's teaching can inspire. I would call him a "soft-cop"; in fact some of the comments in the YouTube comments thread suggest he's too generous. But having listened to Winger I can only say that if Winger is a soft-cop then just how hard are those hard cops? I'll move onto a hard cop later on, but really who needs hard cops when we've got Mike Winger's devastating points of criticism! I would, nevertheless,  recommend Winger's video to anyone wanting to find out more about Bethelism. On second thoughts I think he's a "fair cop"!

Winger's Verdict
The following is my interpretation of some of Winger's salient points. This interpretation can be checked by looking at the video. [I have put my own additions in square brackets] 

Winger says he's watched 60hrs of Bethel video footage to come to his conclusions. He doesn't accept that they are a front for shadowy demonic influences and believes that Bill Johnson and his lieutenant Kris Valloton are Christians. He even accepts that real healings do come out of this movement. But he believes there is a lot of fake stuff coming out of it as well. He says that Bill Johnson's vision for Bethel is that of spear heading a world wide movement. Through what they claim to be an apostolic network they aim to bring revival to the world wide church after the image of their own concept of revival. Johnson believes this revival will come by proactively exporting their "Jesus culture". [It's true that the Bethel influence has popped up all over place!]

But Winger sees a mixed bag. He sees twisted theology, a theology which encourages its followers to be fake and to fake healings and prophecies. Johnson's followers call him an apostle although he never makes use of that title himself; but he doesn't stop his followers thinking of him as such.  [The "apostles" of the circa 1980s "Restoration" movement  adopted a very similar coy-strategy to their apostleship] 

Winger shows a clip where it appears that Johnson is saying that "teaching" has less to do with Biblical text than it does in having an apostle as a channel of teaching. He thus subtly shifts the disciples attention away from Scripture to the apostolic figure himself and his authoritative teaching. [Hence, the cut, thrust and ongoing contention of Biblically based argumentation is supplanted by the authoritative quietus imposed by the apostle, where the apostle is almost a kind of embodiment of the Word.... clearly a dangerous precedent given that only Christ himself has claim to the title of being the Word]

On healing Johnson becomes even more extreme: Using Galatians 1 & 2 he informs us that anyone who doesn't accept Johnson's claim that all must be healed is in effect teaching a different gospel! Johnson talks about Jesus being "perfect theology" which for him means we simply must follow Jesus' practices and in a literal sense do as Jesus did: To this end Johnson resolves the resultant contradictions with scripture by constructing a doctrine of "Truth priorities": For Johnson some things in scripture are true but other things are "truer". His lesser truth category means that Johnson can ignore or override, for example, the tribulations of Job in favour of his "Jesus is perfect theology" prosperity Gospel. [Johnson neglects the fact it is still our responsibility to interpret the meaning of Christ's life and therefore we can make no claim to having in our hands "perfect theology" when we study and follow Christ]

To further justify Bethel's prosperity teaching Johnson uses the argument that "God can't give what he doesn't have". Therefore God can only impart health and wealth because He only  has health and wealth - i.e. he doesn't have poverty and ill health. e.g. God doesn't have cancer therefore he won't give you cancer. Consequently Christians must be rich and healthy. Winger calls this shallow theology.  (And see Rev 2:22-23).  But did Jesus really teach a prosperity Gospel? Johnson uses Mat 6:10 to justify his position, but Winger says that this verse only finally applies in the fullness of time when there is, eventually, no death (See Rev. 21:4). In contrast Chris Volloton has said "No one in our congregation is allowed to die except of old age". So says Winger, Vollonton accepts that death does eventually come to Bethelites and therefore Mat 6:10 doesn't, after all, hold at Bethel! 

At Bethel it feels as though there are a lot of healings taking place. But they get round the fact that healing doesn't always happen by poor confirmation of healing and using a doctrine of "keeping your healing"; that is, if your symptoms come back you are told that you are "losing your healing" which then triggers a process of spiritual investigation & diagnosis as to why the healing hasn't taken. They also talk about "the fragility of the anointing": Bill Johnson's son has a hearing problem which hasn't been healed. Once again Johnson finds an excuse to ignore this glaring inconsistency: He says that it will ruin his own anointing if he thinks with critical awareness about this inconsistency. Hence there is pressure at Bethel to avoid thinking about negative outcomes because if you do then Johnson's says it may badly effect your anointing. Bethel, therefore, have many ways of explaining away and/or coping with apparent failures of healing and this includes encouragement to turn a blind eye if no spiritual explanation is available .[In effect Johnson is proactively barring intellectual integrity as a harmful influence on their fellowship; hence a gullible unquestioning idiocy is actively encouraged at Bethel - Idiots for Christ!

For Bill Johnson's Bethel any nice and positive sounding words that someone feels they should say are liable to be ranked as prophecy; but only positive, happy words are allowed. Negative prophecies are banned at Bethel.  Hence Bethel becomes the source of many fake prophecies. Bethel also has such a thing as "Destiny cards" which are suspiciously like Tarot cards. 

Bethel are trying to engineer a revival in their own image. They are a contrived movement. 

So that finishes with Winger's assessment. I now want move on to.....ressurection.



A Prayer for Resurrection
The ethos of unwillingness to face the tricky realities of Christian life with critical awareness recently had a very sad nemesis at Bethel. In a very public display the Bethel fellowship prayed fervently for the resurrection of the deceased daughter of one of their worship leaders. The matter was reported in a news item in the February 2020 of Premier Christianity magazine. But the affair also got a wide airing in the secular media; the full glare of public attention as the magazine puts it. The Christianity article tells us how for several nights Bethel held services where they implored God for a resurrection, but after a week they faced the heart-breaking and tragic reality of the infant's death. 

The article quotes Johnson's well known position on healing, a position which is based on the notion that Christ's sacrificial death has already "purchased healing" (A common theological cliche among prosperity healers),  a position that encourages a witch-hunt seeking spiritual pathology should God not deliver (My emphases):

"When he bore our stripes in His body He made a payment for our miracle. He already decided to heal. You can't decide not to buy something after you've already bought it.....All lack is on our end of the equation". 

Well, that tells us where Johnson is going to look for spiritual failure when his prosperity expectations aren't fulfilled!  And I don't think Johnson is the sort of guy who is just going to tell us that his church was merely trying to be obedient to Christ's command to raise the dead (Mat 10:8) as Christianity quotes him, and then leave it at that. No, rather than just shrugging his shoulders Johnson looks like a man who is going to angle for a source of blame. But one thing you can't accuse these Bethelites of and that is a lack of belief. So where is Johnson's theological logic going to take him?  Perhaps he'll blame those Christians who criticise his "perfect theology"? After all, those who criticise his prosperity line on healing will, according to Johnson,  be teaching another gospel!

But undaunted by Johnson's theologically threatening position Christianity magazine, partly through the mouths of various pundits, arrays a strong critique of Johnson and Bethel. It is in great contrast to the Christianity article I quoted in part I where the reporter seems to be a Johnson convert. In this latest article, however, we hear that: 

The episode was grounded in really poor theology....you just take little snapshots of the Bible and pick out phrases here and there to extrapolate these huge expectations to command how God should act in a situation......they were praying for only one possible outcome...A wise pastor would stand with the bereaved parents while also gently sharing that God may have other plans as well.....Many evangelical writers have expressed similar concerns....Bethel's theology results of a transactional view of God....God is seen as a genie who will always say yes to our requests if we just say the magic formula.....my anxiety is around the mental health of the parents and the wider community when the miracle was not forth coming.

But Johnson takes no responsibility for the event. He says that they...

...had no option but to ask for resurrection, because that was what Jesus commanded his disciples to seek after.

...and remember if you don't accept Johnson's view without qualification then you may be accused of  preaching another gospel!

Christianity magazine tries put a brave face on it along and the best gloss. The hope was that....

....this story would encourage small churches to pray for healing miracles not out of habit but in the hope that God may actually act....all Christians should trust God enough to ask for big outlandish miracles even if they don't happen.

I doubt it: More like it will make Christians wary of such public failure. The Christianity article still talks about "the struggle against the giant of unbelief". I don't see any unbelief at Bethel (although I do see a lot of gullibility). Talk like this will only create more unresolved conflict, loss of confidence, heart searching and guilt in the lives of believers about their "lack of faith". Pray for healings and miracles by all means but don't think they are a reward for faith and if they don't happen don't then embark on a witch hunt for a lack of faith and/or spiritual failure somewhere. So in spite of starting well, in the final analysis  the Christianity article falls down badly, yet again.


The Hard Cop
We find our really hard cop on this web site:

http://watchman4wales.blogspot.com/search/label/Bill%20Johnson

Now I'm not sure I would want to meet this guy in a dark alley because he would likely hard-cop me and accuse me of heresy as soon as look at me. But then Bill Johnson, as we have seen, is himself a hard cop who is likely to tell us we are preaching another gospel if we don't tow his line on healing. One hard cop deserves another! So here we go with our stern Watchman4Wales' verdict on Bethel and the Johnsons:

It is important to note that the Ffald-y-Brenin bookshop is also very well-stocked with the works of Bill and Beni Johnson, the Senior Pastors of Bethel "Church" in Redding, California. This has to be one of the unsafest "Christian" couples on the planet, their "Christianity" having all the authenticity of a paste diamond, with Bethel having far more in common with sorcery and New Age mystical spirituality than with Biblical Christianity. From gold dust to glory clouds, from falling feathers to fire tunnels, from floating orbs to a born-again "Jesus," from waking up sleeping angels to grave-sucking necromancy, absolutely anything goes at Bethel under the Johnsons' (mis)leadership.

The Ffald-y-Brenin bookshop can thus lamentably be seen to be recklessly disseminating to the unsuspecting an alternative form of faith that is assuredly NOT the true Faith, but instead a deeply fallacious mystical New Age delusion, a cunning counterfeit of Biblical Christianity inspired not by the Holy Spirit but by a subtle and seducing utterly unclean spirit, working stealthily out of the war-camp of the Enemy!

To back up the charges of necromancy we are provided with pictures of "grave-sucking". Below I  include these pictures with their captions: 

And here's Beni Johnson herself, soaking up the anointing of  C.S. Lewis's bones by lying on his grave in Oxford. She also uses a 528HZ tuning fork for prophetic purposes...




A group of students from Bill Johnson's Bethel School of the Supernatural engage in sucking up Evan Roberts' anointing from his grave at Loughor in South Wales...

Hard copping done! Need I say more? 


Summing Up
Large swathes of Christian culture lack intellectual integrity. In fact I've long since come to terms with the fact that Christianity as a faith is extremely idiot proof - that is, it has a high resilience to the large numbers of gullible idiots (some of whom actually classify as malign idiots) who enter the faith. But in spite of taking onboard hoards of these idiots the integrity and dignity of Christianity's high sounding cosmic message of salvation is no more compromised than is the majesty of deep space in the presence of a few deluded "grave suckers" who inhabit one small corner of the cosmos. If I didn't believe this there would be no Christian faith for me (See here and here). In fact the only other (intolerable) alternative to the Open Gospel would be to join one of Christianity's  mean  little "holy remnants"  of huddled Christian crazies who think of themselves and their sect as the one and only true church and all others to be potentially demonic. Like Winger I don't believe Bethel are demonic but they do have a high density of gullible stupidity in their ranks, a stupidity which allows people like Johnson and Valloton to peddle their prosperity gospel justified as it is by a shallow, muddled and incoherent "quip theology".



Stay comatose!
As we have seen in this series Johnson's strategy is to do what he can to block any self reflecting & self critical stance, a stance which is liable to endanger the Bethelist philosophy of comatose forgetfulness. Critical-think, Johnson effectively warns, may lead to the loss of your all-important "anointing". Any apparent inconsistencies of Johnson's philosophy with scripture are dealt with by a doctrine which ranks and prioritises truths so that some truths can be regarded as overriding other truths. (Winger rightly identifies this notion as gobbledegook). As Winger says Johnson has therefore found ways of preventing scripture as a whole of correcting his contention that Jesus' life entails a prosperity gospel. This prosperity gospel, according to Winger, flies in the face of Job.  The ultimate backstop to critical thought is found in the notion that apostles are a kind of incarnation of scriptural teaching. Hence when the chips are down they can pull out this authoritarian card in order to further help ease through their theology. A claim to authority is the ultimate device to stultify a Berean assault on Johnsonianism. This is, however, not an original strategy: I remember reading the restorationist Arthur Wallis where he claimed that the chief way restorationist leaders exert their authority is via their Bible teaching. Thus, in effect  they claim a special almost priestly right to interpret scripture authoritatively (for more on restorationism see here).

At one point in his video Winger remarks on how Bethel teachers teach in a cheeky humorous way. This can be seen with other popular teachers of this ilk; see here. A brash humorous quip theology has great folk appeal.

All in all Bethel have contrived plenty of auxiliary hypotheses for explaining away failed miracles and stopping critical analysis of this failure in its tracks. Let us recall, however, that Bethel is a highly predatory sect determined to stamp their image on the rest of Christianity: They are pulling out all the stops to spread Johnson's teaching. But they may now have pulled out one stop too many.  Like the Restorationism of circa 1980 its empire building appeal will eventually peter out. 



Note:

Wednesday, March 25, 2020

Prosperity Christianity Part IV and Covid-19.

Image result for bethel miracles
They might be easy to do (Divinely speaking!) but they are not
so easy to find!

The previous parts of this series can be found as follows: Part IPart II & Part III

I had intended Part IV to be about the tragic case of Bill Johnson's Bethel church's unanswered prayers for a resurrection. But since then there has been this post on PZ Myers' blog which showcases the following Tweet:

The Tweet reads: 

Right-wing pastor Rodney Howard-Browne of The River Church in Tampa Bay believes the coronavirus is a “phantom plague” designed to terrify people into receiving vaccines that will kill them. Here, he asks congregants to turn around and greet each other.

Howard-Browne, of whom I've been aware for a long time, makes it into my criminally insane abominable Christian category; no two ways about it: He has a CV that few Abominable Christians could rival: Viz: Conspiracy theorist, hardened right-winger, Christian Gnostic elitist, ex-Benny Hinn lieutenant, laughing mania pied piper, father of the Toronto Blessing and finally, it is said that Browne tells Christians who criticise his laughing mania blessing they are going to Hell. More about the antics of this nasty pastor can be found at these links:



The reason why I link Browne to the Bill Johnson affair will become clearer as we proceed. For a start, as we have seen, Bill Johnson traces his blessedness back to Browne's legacy: Namely, the Toronto blessing.

PZ Myers entitles his blog post on Browne Christians are Selfish Awful People. That's just a little bit sweeping and unfair given that many, if not the majority of Christians, would utterly disown Browne; its like using the legacies of Stalin, Mao, Pol-pot, & Marxism to accuse all atheists of being selfish and awful. Moreover, Myers general categorisation is comparable to Browne's declaration that Christians who don't tow his line are Hell bound. It's also on a par with fundagelicals who accuse many otherwise good atheists, gay people and even fellow Christians of heinous sin for just being who they are. For fundamentalists of all flavours there is no middle ground; a miss is as good as a mile. This moral one-upper-ship is just the kind of thing that is readily used as a pretext for the persecution of those you disagree with; no matter what the details of their personality they are regarded as partakers of the same poison and therefore can all be written off as selfish and awful. This lack of discernment, found among both atheists of a "Stalinist" mentality & Christians who lean heavily toward hardened fundamentalism, doesn't take into account that people reinterpret and cherry pick "doctrines" in a way that is a function of their personality and experience and this reveals much about them as people. The "poisoned doctrine" paradigm doesn't make fine distinctions and is dehumanising. To be fair however there is some discussion on Myers' comments thread as to whether it is right to dump all Christians into the same league as Browne. Besides it is quite possible that the grumpy Myers needed to blow off some steam when he wrote his blog; after all, even as a Christian I find myself utterly repelled by Browne's  reprehensible views.

As I have already said, Bill Johnson traces he ministry's success back to the Toronto Blessing and therefore effectively back to Browne's laughing mania phenomena.  But in spite of that, in an official press release from Bethel chirch we can read the following:

As of Monday, March 16, 2020, all ministry gatherings and weekend services at Bethel campuses are postponed until further notice. Instead, Bethel will offer several online opportunities for members, attenders, and students to be a part of, including church online at www.bethel.tv streaming at 8:00 AM, 10:30 AM, 1:00 PM, & 6:00 PM PDT on Sundays moving forward.

Sensible people! I wonder what Browne, effectively a big influence on Johnson, would have to say about that! 

Finally in the same press release  I found the following a little bit ironic:

Changes to Bethel School of Supernatural Ministry: Bethel’s ministry school (BSSM) has decided to transition fully to online school sessions to continue to foster safety and health in the community. All in-person classes and gatherings at all campuses are postponed until further notice.

We have some disappointing news: As of March 10, 2020, Bethel School of Supernatural Ministry (BSSM) has cancelled all student missions and ministry trips between now and graduation, both domestic and international.

Wednesday, January 29, 2020

Prosperity Christianity Part III

Bethel: Jesus Cult or Jesus Culture? 


(See part I and part II here and here)

The August 2019 edition of Premier Christianity magazine carried an article on the Brudehof Christian community. From the article alone one can be forgiven for assuming that Brudehof are just another Christian variant that can be placed in the mainstream. But anyone who understands the sectarian mind knows that Brudehof would likely vehemently reject this themselves; if my hunches about them are right then they would see the mainstream as at best a tainted compromised version of Christianity. In any case alarm bells should start to ring when one hears that the members of the group "share" their economic leverage; that is, all property and wealth rights are handed over to the trust of the group identity which in practice means that the (usually male) leadership hold all the economic cards. Moreover, more often than not we find that the leadership is in fact a headship, a headship which is all too ready to insist on their divinely bestowed right to rule and will no doubt very quickly turn to the NT passages on authority in order to justify their "covering authority".

The October edition of Premier Christianity carried a letter from an experienced cult watcher who took the magazine to task for letting Brudehof off the hook. The language of the letter was evidence that the letter writer had knowledge of cults and their ways and reflected my own concerns about what looks to be an exclusive community. But I'll give the author of the Christianity article the benefit of the doubt and allow that she may not have wanted to assume the role of a kiss and tell journalist. Nevertheless I feel there should have been some indication that all is not well with the Brudehof: They are a "nostalgia" sect who wish to return to what they fancy as "New Testament" purity: What that means in practice is removing arbitrariness from life as far as possible and giving it an unambiguous and secure shape by combing the Bible for the rules of life, rules that they believe are the key to good community, perhaps even a kind of heaven on Earth.

A similar situation arose in an interview with Bill Johnson the Bethel church-chain supremo, an interview which was published in the January 2015 edition of Christianity. The article makes very little mention of the controversy surrounding Bethel and one can be forgiven for thinking Johnson is a wonderful, wonderful prophet to whom we should all be avidly listening.The article tells how "God touched" Johnson at the Toronto Airport Fellowship, home of the notorious "Toronto blessing". The writer was clearly bowled over by Johnson and to all intents and purposes is one of his "converts".

Below I quote parts of the article and interleave my comments.

***

Johnson and Bethel inevitably have critics outside the Charismatic church but also within the movement. Some UK charismatics are wary of Bethel because it teaches that it is God's will for everyone to be healed. ....at Harrogate leaders' conference....a church leader asked him 'What is your theology of suffering?' Johnson's response  was as articulate as it was provocative: 'I don't have one . I refuse to have a theology for something that shouldn't exist' .... I was to learn much later that the provocation was deliberate and I'd rather missed Johnson's point. It was to get people to think .

MY COMMENT: The correspondent goes on to extol Johnson for his "Prophetic ability to provoke people to come to the Bible afresh and consider what it really says rather than simply accepting the received hermeneutic of a particular theological tradition.". As we saw in part 2 exactly the opposite is in fact the case: The ethos at Bethel favours a shutting down of thinking. In fact that's exactly what Johnson is trying to achieve here: Our world is full of strife, pain and evil and yet Johnson is telling us to forget the years of thoughtful faithful theodicy and just follow his "cease and desist" theology. As for "something that shouldn't exist"; that applies to the whole gamut of sin, evil and suffering. The irony is that this sin and suffering are precisely what Christianity targets with its message of salvation and new life; in fact one might argue that Christianity is nothing but a theology of suffering, sin and evil. Johnson's truculent response isn't especially wise as his naive correspondent thinks but rather is simply an excuse intended to deflect attention from the fact this "Yoda" like guru (See previous post) is simply in the same position as many of us humble mortals who find ourselves faced with a very similar conundrum; we simply don't have any adequate answers to the problem of suffering & evil. Johnson's pugnacious prosperity teaching is no answer to this age-old problem.

Interviewer: What exciting things do you see God doing at the moment?
Johnson Anywhere I see hunger with humility I know break through is in the air. I've seen hunger in the UK for a long time, but just recently I've started to see a measure of humility that is at another level.

MY COMMENT: As a rule gurus and even more so their followers measure "humility" in terms of the susceptibility to the package they have on offer. These followers look at their movement and see how successful it has been in its take-up, not to mention those highly esteemed guru-leaders; naturally enough this impresses the rank-file to such an extent that anyone willing to so much as challenge this phenomenal group identity is regarded as out of their pecking order and thinking above their lowly status ranking in the social scheme of things. Therefore those less than amenable to the group's teaching will appear to be lacking in humility or even arrogant. I've seen other sect members use the term "teachable" of those who "humbly" (and gullibly) absorb their message.

Johnson: .....to cultivate humility we need to return to the simple things. Complicated Christianity only thrives where experience is required. Where we have arrogance this is often a product of ideas without experience. 


MY COMMENT:  By "experience" Johnson is probably referring to two categories: a) Inner light experiences such as the Toronto Blessing and b) Signs and Wonders such as the "glory cloud", "angel feathers", "gold dust and diamonds", healings, and resurrections. We heard about the glory cloud in part 2. This part is about Johnson's views on healing and in part 4 we will hear something about resurrection. For an explanation of the other signs and wonders see the panel below which I have scanned in from Premier Christianity.

VNP doesn't have any a prior problems with epiphanies ("encounters" is the current vogue term!) but it does have a problem if they are used as a gnostic-like initiation into an exclusive spiritual elite and/or take on bizarre outward manifestations such as laughing mania or barking whilst on all fours (as we saw with Toronto). No doubt some would-be super-spirituals regard such manifestations as the epitome of humble submission to God's will, but to me it smacks of spiritual manipulation by the gurus who promote them.

When Johnson contrasts "simple things" with what he calls "Complicated Christianity" he is in fact pushing for a "shut down" (see part II) of theodicy in favour of his own theology (which he denies exists! - see part II) and instead tries to get past us the affectation and disingenuous "I refuse to have a theology for something that shouldn't exist";  what he means is that we should all be healthy (and wealthy?) and we don't need any theology to justify it!


Interviewer: Some in the UK have hailed you as the 'new John Wimber'
Johnson: ...I had the same theology that he had...

MY COMMENT: No, Johnson you certainly don't have the same theology as Wimber! Wimber wasn't afraid of Christian scholarship and scholars, but Johnson looks to be subliminally diffident about both; after all they tend to generate a lot of "complicated Christianity"! I very much doubt that Wimber would have claimed he hadn't got a theology and then try to prevent its examination by denying its existence. Johnson is using Wimber's name to normalise his theology, a theology which he claims he doesn't have!


Interviewer: But you differ from Wimber.. He took the view that God can heal when he soveriegnly chooses; the now and not yet. Why do you believe it is always the will of God to heal?
Johnson: Jesus healed everyone who came to him. If I am using him as a model I can't lower the standard because I don't see everyone healed. (My emphasis) I can't make up a theological reason that he didn't demonstrate. 

MY COMMENT: Congratulations to the interviewer! This is one of the few critically aware questions!.

If we analyse Johnson's response we find it empty of significant content: We all know that it is God's ultimate intention to remove sin and suffering but the question is over the long term plan. We all know that God doesn't always immediately ameliorate suffering and evil anymore than he immediately took away the cup of Jesus suffering in spite of Jesus prayer indicating that at one level he did not want this cup and asked his Father to deliver him from it (...but only if it was in his Father's permissive will). As I've emphasised in the quote above Johnson himself actually accepts that not everyone is healed. Big deal! The times I've heard that one! Further; we often can't find a theological reason for continued suffering, although we believe the Gospel will ultimately address this problem - in the long term. Johnson has told us nothing here that we do not already know and seek.

Johnson's motive, once again, looks to be that of wanting to close down thinking by placing a ban on thoughtful theology about the problem of suffering and evil. He then goes on to effectively build a straw man out of the rest of the church by insinuating that they don't accept the ultimate mystery of suffering and evil: But in fact I've been to many a discussion with thoughtful Christians who, although they may tender theological ideas as to why a sovereign God doesn't stop suffering and evil dead in its tracks, will nevertheless accept that in the final analysis there is an ulterior mystery here.  After all, there is the scriptural mystery of why Jesus' cup of suffering wasn't removed as he prayed it would. There is an apparent disconnect between what God wants and what God allows.  So  in spite of what Jesus (God) wanted he didn't get what he wanted there and then. As we know all goal seeking beings have a hierarchy of goals: In this hierarchy short term goals are notorious for conflicting with long term goals; the conflict is resolved with a system of priorities ('Morality' is about managing this system of priorities). In fact in one sense it is perfectly correct for Bethel to "teach that it is God's will for everyone to be healed", but we know that this goal is modulated by deeper theological goals and priorities; things that perhaps we will not fully understand in this life.

But oh, the irony of it all! On the one hand Christianity is nothing but a theology of suffering and evil addressed via the incarnation, sacrifice and salvation and yet here is Johnson trying to pass off the notion that he doesn't have a theology of suffering! He can't be serious!


Interviewer: A big problem in this position is that it's pastorally untenable. What about when people don't get healed?
Johnson: You have to teach people to live with the mystery.... I can and do teach people to live in the grace of what we are experiencing, because all things work together for good. It doesn't mean all things were designed by God. Not all things that happen are God's will. 

MY COMMENT: Once again Johnson is saying nothing startlingly original here. He alludes to the mystery of God's permissive will which Christians have acknowledged since time immemorial and he actually hints that the long term may trump the short term: Viz: all things work together for good. The fact is many Christians don't get healed and Johnson has really nothing new to say about it.  Johnson is trying to make out he is saying something new and challenging but he really isn't.

Johnson: I won't change my theological standard of what to expect in life and I won't blame God, myself or the sick person. I'm, not going to say 'it's because you don't have faith' - that's not sound theologically....I'd rather teach people to expect the best and then learn to walk through the mystery.

MY COMMENT: So which is it to be? Are we to "expect" healing without qualification or accept the mystery of why healing doesn't always come as we may be led to "expect" and accept that this is neither our fault, the sick person's, nor God's? Clearly Johnson is so qualifying his "theological expectations" that they no longer become necessary expectations!

I think we are seeing once again a straw man being applied to people who in Johnson's opinion are "changing their theological standard" while at the same time he is actually saying nothing that vastly differs from the very common Christian view of suffering and evil: Viz: We all seek to ameliorate suffering as far as possible and take it to God in prayer and yet we all know that the persistent existence of suffering, given the absolute sovereignty of God, is an ulterior mystery; one can hear such in many a church discussion group and one doesn't need to go to this guru to hear it. Notice that Johnson has conceded the important pastoral point: Blaming persistent suffering on a lack of faith isn't sound theology as Johnson says. So Johnson does have a theology after all, the hypocrite! In the final analysis it is clear that not everyone is healed and Johnson realises that he has to accept this fact as a mystery without recrimination. Big deal Johnson, that's what we all have to face! So what's new? Authoritarianism, fideism, gnosticism, spiritual recriminations. spiritual bullying and bizarre signs and wonders is what's new!  Actually, none of that is really new; plenty of highly sectarian groups major in these kinds of things.


Interviewer: ...some have said that it (Bethel) can appear to be soft on sinWhen Todd Bentley (of the Lakeland revival)  stepped down  due to moral failure and then turned up at Bethel, he received a standing ovation. 
Johnson: I won't make public my conversations with Todd so that people will think I'm hard on sin. 

MY COMMENT:  I'm sure an unwillingness to scald people is not one of Johnson's faults and that he undoubtedly gave Todd a good telling off! After all Johnson is very ready to publicly scald us for not humbly accepting his incoherent prosperity doctrine of "high health expectations" in the face of the acknowledged mystery of suffering and evil!

However, Todd Bentley's sexual sins are just a spicy distraction. Male leaders of the pack across all sorts of traditions often face and often succumb to consensual sexual temptation given their high "alpha male" status and especially so in patriarchal church organisations. Frankly I'm not interested (unless it becomes abuse).  What is of far greater concern to me is Bentley's bizarre "ministry" and some of his theological claptrap. But I suspect it was Bentley's bizarre rallies which earned him his standing ovation at Bethel. I doubt Johnson scalded Bentley for his crackpot ministry because Johnson is going down a similar road. See below:

Inside Bethel's box of tricks (click to enlarge)
See here for further examples of "Johnsonease".

NEXT TIME:
In the news recently is the tragic case of the death of the child of parents who attended Bethel, one of whom was a worship song writer.  Bethel's very public prayers and expectation of the resurrection of the child did not have a happy ending. The story is here

https://www.faithwire.com/2019/12/30/bethel-church-holds-funeral-for-worship-leaders-daughter-after-praying-for-resurrection/

I have just discovered that this story is being told in the March edition of Premier Christianity. So, in part 4 I will look at this article. 

Sunday, December 15, 2019

Prosperity Christianity Part II




In part 1 of this series I introduced the "Signs and Wonders" ministry of Bethel church-chain supremo Bill Johnson. Originally this post was intended to look at an interview with Bill Johnson found in the January 2015 edition of Premier Christianity. I have, however, since discovered the video above and will be discussing this instead. I will look at the Christianity article in part 3. The above video gives us an example of one of Bethel Church's signs and wonders, the so called glory cloud.

The video is a critique of the glory cloud phenomenon and Bethel's accompanying apologetics. This critique comes from a Christian who probably classifies as a "Word" Christian; that is, someone whose main engagement with Christianity is mediated by reading the Bible.  I have to agree with him that the glory cloud is rather underwhelming and hardly leaves me in a state of great wonder. As the video suggests it looks suspiciously like dust (or glitter) catching the light as it is caught up in the circulating convention currents one might expect in a crowded auditorium and which is necessarily air conditioned in the hot Californian weather.

So, you have difficulty believing this "glory cloud" is anything special? Well, Bethel has ways of  making you believe....

The video then goes on to provide clips of Bethel's glory cloud apologist Danny Silk. In front of a supportive laughing crowd he ridicules any who might attempt to question the Bethel interpretation and look for explanations in anything less than supernatural terms. He advises disobedient people to "Shut up! You don't know, you so don't know!". 

The video rightly points to the psychological pressures, to the point of duress, being applied in the Bethel social environment: e.g. the peer pressures of group think, the emotional costs in contracting out once a commitment to the Bethel culture has been made and above all the guru status of authority figures like Bill Johnson who preside over the glory cloud meetings and interpret its meaning to his followers. The video also points out the glaring hypocrisy of Silk: Silk will tell critics that "You so don't know" but of course Silk thinks that he himself "So does know!"; one rule for him.....  Silk then goes onto lecture the audience on the need for discernment and yet his words make it clear that he wants to close down the questioning and analytical attitude that is necessarily implicit in any genuine discernment. He attempts to block genuine discernment with a mix of group pressure, ridicule and spiritual intimidation. For Silk genuine discernment equates to the subtext of Silk's address; that is "Agree with me or else risk divine displeasure!" 

The video then moves onto the night Bill Johnson was addressing his followers when the glory cloud appeared. Johnson explains the glory cloud as follows:

The church gathered for decades round a sermon. Israel camped around the presence (approving gasps from the audience). And we've known there are going to be some dramatic shifts in how we do life, how we do church. The presence of God is the greatest gift we have and to shut everything else down because of that is absolutely worth it to me....it's happening tonight as the church is camping around the presence..... (whoops and shouts of joy). ...finally the main thing has become the main thing...

That Johnson is regarded by his lieutenants as a guru and authority figure is evidenced when Silk says of Johnson's words "Yoda speaks!".  Notice how Johnson's words compare exposition of the Word unfavourably to the "presence", a "presence" which to him is the "main thing". For the sake of what Johnson is claiming to be a kind of theophany everything else, in his view, must be closed down; especially, no doubt, a questioning spirit and the exposition of the Word.

God, as we should know, is omnipresent although in spite of our finitude we may feel and/or see unusual tokens of his presence. But God is bigger than any experiences and/or revelations finite beings can have.  Such experiences are just one thing and  never can be the main thing. But I suppose it does become the main thing if you want to close down everything else and use the putative "main thing" to manipulate people. I have no a priori reason to reject out of hand the account of people who claim to have had an epiphany they cannot articulate or explain easily: In the historical church there has always been a tension between Word-laden and Wordless encounters with the divine. But Bethel weighs in to exacerbate the fault line between the analytical & intuitive and comes out in favour of a shut up! and shut down! fideism.

The creator of the video is a bit of a hard cop; I myself like to give Christians the benefit of the doubt knowing that confirmation bias and gullibility can fully account for this kind of stuff: But if Bethel  persists in maintaining its spiritually intimidating stance toward all who might at first cautiously balk at what they are claiming, hard cops are what Bethel has brought upon itself. 

Tuesday, November 12, 2019

Prosperity Christianity Part 1

Bill and Brenda Johnson with prosperity teacher Benny Hinn.  Hinn has recently recanted
of his long time association with prosperity teaching.  Hinn's lieutenant Rodney Howard-Browne 
was an influence on Randy Clark who initiated the Toronto blessing. Johnson acknowledges his
debt to the Toronto culture. 


Bill Johnson, the Redding based supremo of the "Bethel" church-chain, is thought by some to be the natural successor of John Wimber's "Signs and Wonders ministry". But Wimber, who died of cancer in 1997, was in my opinion of an entirely different frame of mind to Johnson: Wimber attracted traditional evangelical scholars like Wayne Grudem and  Jack Deere, people who would likely to have otherwise cold shouldered Charismatic Christianity. Wimber was a thoughtful man of conciliation and reconciliation. This is why Wimber's Wiki page can say this of him: 

Wimber strongly espoused Kingdom theology, and this approach to the charismatic differed from many of his peers and predecessors. Wimber's embrace of this new approach led a friend, C. Peter Wagner, to coin the phrase, "The Third Wave of the Holy Spirit" to describe the concept he taught. The Third Wave differed from classic Pentecostalism and the Charismatic movement, foremost, in their approach to speaking in tongues. Whereas the previous groups had emphasized the gift of tongues as the only evidence for the baptism of the Holy Spirit, Wimber and those he influenced emphasized that this was just one of the many spiritual gifts available to believers, as taught in the Bible.

His teaching revolutionized what was a major theological stumbling block to some mainstream Evangelicals, and normalized the demonstration of "signs and wonders" in current times.[11] Wimber held influence with a number of them, most famously Jack Deere, C. Peter Wagner, and Wayne Grudem.

Services led by Wimber often included activities, described as Holy Spirit manifestations, where congregants appeared to be drunk, dazed, or uncoordinated.[12] But in the mid-1990s he led the Vineyard movement to split from the Toronto Blessing church primarily on the issue of bizarre manifestations and the church's extreme latitude for them.[13]

Wimber also differed from contemporaries in his rejection of the Word of Faith movement, and the associated doctrines and showiness. The pursuit of authenticity was at the core of Wimber's idea of church, and this was reflected in the worship as well.

I myself was generally left with a favourable impression of Wimber whenever I read him. However, the fact is his Third Wave of the Holy Spirit, a wave which was hoped would unite "holy spirit" charismatics and traditional "Word" based evangelicals failed to return the spiritual revolution hoped for. In my opinion this was because Wimber and scholars like Jack Deere failed to break a dualistic mold which was inclined to give an exalted place to direct inner light "touches of God" & mystical intuitive encounters with the divine and set them over and against Christians whose experiential joy & encounter with God was largely mediated through an intellectual engagement with the Word. This is the criticism I leveled against Jack Deere in his defence of Wimber. So, even someone like Wimber was unable to take on-board the idea that some Christians simply don't experience divine-gnosis events; in the "Third Wave" such personal events were still regarded as the acme of Christian experience. In consequence Wimber's Third Wave never really fixed the fault line between so-called "holy spirit" Christians and Word Christians. Its failure is evidence that the holy-spirit vs logos division isn't founded on a mandated one-size-fits-all blessing being resisted by Word Christians, but instead represents a combination of differences in Christian culture and personality types. After all, apart from these inner light epiphanies "holy spirit" Christians have trouble pointing to any other fundamental difference between themselves and devout logos Christians. Moreover, they are seldom able to point to miracles absent of evidential ambiguity.which authenticate their claim to have an exclusive spiritual superiority.

However, in spite of all that Wimber can nevertheless be credited for his gallant attempt to walk a conciliatory third path between "holy spirit" charismatics and traditional "logos" loving evangelicals. Not so Bill Johnson. Johnson epitomises the failure of the Third Wave to bring evangelical harmony  and he's turned the clock back to the bad old divisive days of the "holy spirit" vs "logos" war; tough on you if you are one of the latter.  Moreover, Johnson has been accused of teaching a prosperity gospel; Johnson's Wiki page says:

Johnson was featured in the 2018 documentary 'American Gospel: Christ Alone' as a prominent figure in the prosperity gospel movement, emphasizing supernatural miracles as evidence of salvation. Johnson has also the been the subject of criticism.

The prosperity gospel is sometimes referred to as "health and wealth" teaching and this is an acknowledgement that prosperity teaching often comes with two components; that is, the spiritually superior Christian is thought to prosper both in health and wealth: This is the teaching that one-time prosperity teacher Benny Hinn now disowns (See Pride and Prosperity, Premier Christianity, Oct 2019). But to be fair to Johnson I myself haven't heard him extolling the role of wealth as a mark of spiritual superiority (although he may have done). He has, nevertheless, been pretty heavy on the subject of health and healing. In fact in the February 2018 edition of Premier Christianity magazine, in article entitled "When God Doesn't Heal" Wes Sutton director of Acorn Christian Healing Foundation says this of Johnson:

Three years ago in Premier Christianity Magazine (Jan 2015), US church leader Bill Johnson said that he did not have a theology of suffering because "I refuse to have a theology for something that shouldn't exist". There is much in Bethel's ministry that is helpful, but I find his statement a little disingenuous as he clearly  does have way of pastorally ordering the world  when his prayers have not been answered. .....we are not yet seeing everyone healed (or saved) and we need a way of understanding this tension.


When faced with suffering, whether due to bad health or poverty etc, does Johnson back off and offer no spiritual consolation or explanation? Doesn't "it shouldn't exist" itself cloak an underlying theology? The cornerstone of the Christian faith is the suffering of Christ and yet does Johnson refuse to have a theology of salvation and atonement? In the garden of Gethsemane there is a schism in the God-head typical of human life as different levels of goal-seeking compete with one another: On one level Jesus didn't want to go through with the suffering before him and yet on another level He knew it was the will of his Father. At once the God-head both wanted and didn't want the ordeal before them. But the high level objectives entailed by the incarnation required it (Philippians 1:1-11).

For hundreds of years Christians have grappled with the problem of suffering & evil (which includes illness) and it is at the heart of the Gospel. But Johnson in his pastoral arrogance can confidently put a didactic red line through all that and erase the consolation many have found in theodicy.  And what is the Book of Job but a theology of suffering? When Johnson is faced with suffering that hangs around and as one who is inclined toward prosperity teaching we find that he is tempted to explain it all away in terms of the spiritual failings by someone somewhere and thereby actually introducing his own theology of suffering whether he admits it or not!

Johnson is a didactarian with a vengeance, much more so than John Wimber ever was. In part II of this series I will look back at the Premier Christianity article quoted by Wes Sutton. This article took the form of an interview with Johnson and is very revealing. Johnson tends to speak in indirect, coded & connotative terms, but with sufficient experience his words can be decoded and the article thereby provides an insight into Johnson's didactic persona..... and his theology.

Saturday, March 19, 2016

The Existential Drift

There are as many definitions of existentialism as there are philosophers, but to be noted here is the negative view on reason and science. Existentialism is first and foremost about addressing a cognitive and emotional crisis in Western thought.


It was around 1990 when I became aware of the similarities between certain practices of the contemporary evangelical church and traditional Gnosticism. Gnosticism majors on the dualist belief that in a superior spirituality God is known through an initiation into the inner light of an inexpressible intuitive knowledge, or "gnosis". With the coming of the 1994 Toronto Blessing the similarities between traditional Gnosticism and the new big experience of God became all the more clear. When I look back today I marvel at how slow I was on the uptake; I'd been a Christian for over 15 years before I made this connection! One of the essays where I documented some of my thinking can be picked up from this post. Another essay on the subject can be downloaded from this post

I'm glad to see, however, that I'm not the only one who has made the gnostic connection of some modern manifestations of Christianity. After an all too favorable article in the January edition of Premier Christianity magazine on the excesses of a church specialising in bizarre manifestations such as trance states, angel feathers and gold dust clouds I was pleased to see that the March edition of the magazine carried three negative responses on the letters page (with no other responses on the subject). One letter in particular piqued my interest and I reproduce it below:

Andy Peck finds only one aspect of Bethel's theology troubling. But Bill Johnson does not believe that Jesus was both human and divine. He therefore denies the basic Christian message of the cross.
Examples of his typically gnostic search for esoteric knowledge to gain redemption proliferate.
Johnson misquotes scripture and texts taken out of context in a manner that denies the foundations of the Christian faith; Jesus is subordinated  to God, and the gross heresy  of  'experience' , whatever the source, is elevated over truth.
Cynthia Walker.

Now, I haven't studied Johnson's theology, but I find the reference to gnosticism very interesting. Also of interest to me is that the letter is an example of the tendency of Christians (understandably enough) to use the crucial doctrine of the God-head as a faith testing shibboleth. However, I myself I'm inclined to be generous with people's attempt to over-clarify the doctrine of the Trinity in terms that fit in with their perceptions but which so often end in grief; after all the doctrine is notoriously vague and the temptation to clarify it is immense. But the real trouble comes when the new "clarification" (if such it is!) is pushed as yet another literalist shibboleth, rather than its true status as a limited human metaphor which to a greater or lesser extent assists in an understanding of the Godhead. In any case it seems the wisest course is to leave the doctrine as a cluster of contrasting metaphors, else someone is bound to shout "heresy" at the hapless clarifiers! So lets be generous about the weakness of the human mind and its need for sometimes crass metaphors that are often taken too literally. But in the case of Bethel I suspect its gnosto-spiritual elite are unlikely to return generosity for generosity so Cynthia Walker's condemnation is probably well deserved!

 A generalised form of gnosticism seems to be a Christain way of attempting to get an existential fix for an existential crisis and that crisis traces back to a crisis in Western thought.  Hence, I have framed this post with references to existentialism. Recently I have found myself corresponding on the existentialist drift in churches and the creeping existential "fix" of gnosticism found in many contemporary Christian circles. For the record I reproduce that correspondence below:

***

Like many other evangelical churches [our church] is skewed toward the existential belief that authenticity and truth are found in experience rather than in narrative. Hence, there is a spiritual premium placed upon intimate, sublime and deeply intuitive encounters with God.  There is nothing wrong with these things in and of themselves, but it’s all a question of right balance.  At its most extreme this malady can turn into fully blown Gnosticism. Gnosticism seems to be an extreme religious response whereby the heart turns in on its self as it fails to come to terms with or make sense of the puzzling and alienating narratives that explain, or fail to explain, the world beyond. It thus seeks solace and escape in its inner life and that’s where it believes revelation will largely be found. For the extreme existentialist only experiential truth is relevant.

There is an existential drift in many Western churches today that probably has come about, I guess,  because strong existentially satisfying narratives no longer exist for many Westerners. Hence there has been a retreat into a more esoteric experience based faith among Christians because this seems to address the existential crises that  many Western minds face, post  Copernican revolution. Conceivably it is this existential drift that is helping to drive Western dualism, the bugbear of mission in Africa.

Many mainstream Christians are completely unable to detect the "Gnostic" drift of many Western charismatically orientated churches because for them it's just normalcy. But evidence that it has a strong perspective element perhaps could be gained from a probing to contact with the Strict Baptist Chapel just over the road from us. They are part of the ultra-traditional evangelical reaction against existentialism and as a church they are as culture specific as any African indigenous Church! They eschew the experience based existentialism of many mainstream churches. and have reacted strongly against it by resort to very authoritarian narratives and doctrinal formulae.


The above really outlines the existential crises in Western thought. Unless the existential crises is fixed the outcome may be nihilism and extreme postmodernism in the secular case. For the religionist an escape is sought in gnosticism and fideism; basically an escape into the inner life, with the promise of a sublime inner life intimacy with God.


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