However,
many Christians (possibly the majority), especially those in Universities, the
sciences and Christian colleges, do not accept Young Earth and Flat Earth
theories and believe the Earth (and
cosmos) to be many millions of years old. These Christians would likely claim
that the disputed passages are a product of one or more of the following…
a) A
cultural perspective,
b) Metaphorical/figurative/mythical
expression,
c) A
poetic literary genre,
d) A
polemical and symbolic (rather than literal) attack on the world view of the
religions of the day.
But
whatever are one’s views on this subject, the Genesis account, above all,
provides a clear polemical affirmation that God created everything apart from Himself. This account cuts across religions which at
the time of the writing of Genesis 1 were inclined to attribute divine status
to created objects (such as the sun, moon and stars). It also cuts across some modern
Gaia theories of the Earth. In contrast the Genesis account is clear that God
is something other than the observable natural world and that the latter is not
a totality.
The
Genesis creation account describes creation using commonplace human thought-forms
based on everyday observations. This makes the account comprehensible to a wide
spectrum of human cultures, particularly the peoples of the Bronze Age who penned
the account and who had no powerful instrumentation or sophisticated mathematical
theories with which to aid in the description of cosmic organization.
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